Page 120 - The mystery of faith
P. 120

Madrid, particularly with regard to the pose and arrangement of the Apostles in the lower foreground.
      Having said this, however, the almost Apollo-like figure of Christ standing in the River Jordan is
      particularly beautiful, and shows a plasticity of modelling that strongly reflects the influence of ancient
      Roman sculpture.

      The third well-known example of this subject is a canvas (1633) painted by the Flemish artist Pablo
      Legot (1607–1637) for the main altarpiece in the Baroque Church of the Colegial del Salvador in
      Seville,7 designed by the architect Miguel de Zumárraga, and constructed by the ensemblador–escultor
      Juan de Oviedo with his sculptures polychromed by Legot (1607–1637). The fourth example is a relief
      carved between 1641 and 1644 by Juan Martínez Montañés for the central section of the main
      altarpiece in the parish church of San Miguel de Jerez of the Border in Cadiz.8 Finally, the fifth example
      is the later series of large reliefs carved between 1770 and 1778 by the ensemblador–escultor Cayetano

                                                              de Acosta for the altarpiece of the Church of the Colegial del
                                                              Salvador in Seville.9

                                                              To these documented works, of which only three survive (the
                                                              works by Legot, Montañés and Acosta), we can add the
                                                              present exhibited relief by Adán, a sculptor who was active
                                                              in Seville during the late sixteenth century through the early
                                                              seventeenth century. We may support this attribution by
                                                              comparing the formal and stylistic characteristics of this
                                                              relief with another relief by the artist depicting the Baptism
                                                              of Christ that formed part of the altarpiece belonging to the
                                                              Convent of Las Dueñas and which is now in the Seville
                                                              Museum (Fig. 4).

                                                              Raphael’s famous canvas of the Transfiguration (1516) and
                                                              Federico Barocci’s composition of Christ’s Entombment (c.
                                                              1581) were both well known to later artists through
                                                              engravings,10 and were primary sources of inspiration for
                                                              Mannerist and Baroque artists in creating compositions of
                                                              this subject. In both paintings, the figure of Christ is
                                                              dynamically suspended in mid-air, his mantle fluttering
                                                              around him. However, neither of these works appears to
                                                              have influenced Adán in the execution of this relief. There
                                                              are two accounts of Christ appearing amidst clouds in the
                                                              New Testament – the Transfiguration and his Ascension up
                                                              to Heaven, There are also testimonies of saintly visions,
                                                              outside of the holy writ, but in most cases Christ is described
                                                              in the active beatific pose codified by Rafael in the Vatican
                                                              painting, which is the model specifically adopted by Legot in

Fig. 4

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