Page 92 - The mystery of faith
P. 92

Fig. 4a  sculptures, which share similar dimensions however, may claim to be
Fig. 4b  autograph works by Alonso Cano: one is the example preserved in the
         San Isabel Convent of Marchena6 (Figs. 4a, b); the other is the present
         work. Both of these sculptures retain the aforementioned
         compositional elements described in the Cano Granada image and also
         present a similar approach to modelling the mantle, just as in the
         example in the cathedral. All possess the identical sense of peculiar
         movement and soft, undulating, complex drapery forms, devoid of
         hard folds, this latter trait being something that Mena, for instance,
         later tended to simplify.

         The elements that differentiate these latter two sculptures from the one
         that in the past had been considered to be Cano’s sole work are the
         faces, which appear marginally more stylized, whereas the head of
         Mena’s 1658 Virgin reflects the direct influence of Cano’s Granada
         Cathedral image in its realism. A comparison may be made with the
         eyes, and in the way of delineating the drapery fringe with its
         characteristic undulation and somewhat angular shape, as well as with
         the hair parting at the sides. Yet in these two Inmaculadas the oval
         shape of the face is accentuated, the eyebrows are narrower and the
         eyes more ‘oriental’. These features are a far remove from those in
         works by both Mena7 and Mora, and in fact closely resemble the more
         refined and idealized aesthetics of Cano’s mature works, including the
         Virgen del Belén (Granada Cathedral; Fig. 5) and the two versions of
         San Antonio de Padua (Murcia, Church of San Nicolás; Granada,
         Museo Gómez Moreno; Fig. 6).

         The present Inmaculada possesses two distinguishing marks: the
         singularity of having blue eyes (a typical characteristic almost
         exclusively present in autograph works by Cano) and the distinctive
         Seraphim in the clouds at the Virgin’s feet. These again possess the
         outstretched wings that should be compared to those in the Virgen de
         la Campana (Seville) that Cano carved in 1632. On account of the very
         high artistic quality and formal and aesthetic aspects the writer does
         not believe this sculpture to be either a workshop repetition or even by
         a disciple, but, instead, to be a fully finished autograph work,
         representative of the master’s own evolution in style, as his later works
         can attest.

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