Page 64 - Vision & Ecstasy - Giovanni Benedetto Castiglione's St. Francis.
P. 64

Fig.21 GIOVANNI BATTISTA CRESPI (Il Cerano)        Battista Crespi in particular. Cerano had been a favourite of his
Madonna dei Miracoli of Santa Maria presso         region’s Franciscans from his earliest works, notably his first
                                                   altarpiece in Milan, the so-called Votive of the Franciscan Saints for
San CelsoVenerated by Saint Francis and San Carlo  the Capuchin church of the Immaculate Conception.30 Later,
Borromeo, Galleria Sabauda,Turin.                  effectively the official artist of Federico Borromeo’s Milan, he
                                                   invented much of the iconography of San Carlo, with which
                                                   Franciscan imagery is intertwined, and a virtual taxonomy of
                                                   devotional images of the saint. One variation, with Francis full-
                                                   length, in profile, and bearing a cross, derives from the altarpiece
                                                   of the Madonna dei Miracoli of Santa Maria presso San CelsoVenerated
                                                   by Saint Francis and San Carlo Borromeo atTurin (Fig. 21), so parallel
                                                   to the relation of the present picture to the altarpiece for
                                                   Osimo.31 In the most subjective and intense variation, in the
                                                   Brera, the saint appears half-length, thinly laid in over a dark
                                                   ground with coruscating accents of white, ravaged flesh passing
                                                   into ecstatic spirit (Fig. 22a).32 Emblematic of Milanese
                                                   spirituality between the great plagues, this variation saw
                                                   innumerable versions (Fig. 22b Milan, Castello Sforzesco),
                                                   determining future imagery of the saint in Lombardy and
                                                   doubtless reaching Liguria. An inventory of Giovan Carlo Doria’s
                                                   paintings compiled before 1621 records no less than eighteen
                                                   works by Cerano including item 355,‘Hun Santo Francesco del
                                                   Cerano…’33 More than an earlier Genoese response to Milanese
                                                   style, Gioacchino Assereto’s numerous versions of a stark,
                                                   distorted Saint Francis in ecstasy demonstrate the influence of

31. Turin, Galleria Sabauda, inv. no. 464; ibid., cat. no. 87. Rosci records two derivations, one seemingly autograph in a Milanese
    private collection and a more elaborate version by Cerano’s brother and follower,Ortensio, in aTurin private collection (ibid.,
     cat. no. 89).

32. Milan, Pinacoteca di Brera, inv. no. 1006; ibid., cat. 152. Rosci remarks that ‘rimane questo il prototipo delle immagini ‘di
     pietà privata’ del secondo decennio, di grandissima fortuna, documentata dal numero di copie e derivazioni’, some of which
     he describes and illustrates.

33. Genoa 2004, pp. 192-95

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